I have a habit during service of turning to the passage being discussed, catching sight of a verse, and mentally getting lost in it for the next few hours. Thankfully, I have a multi-threaded mind so I can continue to follow along in the service and conduct myself in other functions. Usually I just mull these over and then move on without recording the instance. Today's verse I feel compelled (and have time) to analyze and write about. Let's break it down:
First of all: "Finally"
It may be odd to begin at an end but it is important to note that this verse comes at the climax of a guide that began as an encouragement to those who, having not seen, still believed during the trials that they continued to suffer. "Although you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy, for you are receiving the outcome of your faith, the salvation of your souls." - I Peter 1:8-9 (NRSV).
Peter instructs his audience to recall the prophets of old who, though made aware that this promise was to culminate at a latter time, still rejoiced in their labor toward that glorious day (10-12). From this foundation, he puts forth that our minds must be prepared for action so that we may live in the promise and not return to ignorance and its fruits (13-16). Peter also explains that we are capable of living in this way because Christ picked up our tab (17-21). With this he introduces his major topic and the secret to enduring this time of trial before the glory is revealed: "Now that you have purified your souls by your obedience to the truth so that you have genuine mutual love, love one another deeply from the heart." - I Peter 1:22 (NRSV)
And there it is: the secret is love. Peter is writing to let us know that, because of Christ's sacrifice, we actually have an excuse (and an ability) to love each other and that this is what will help us to continue. Our souls have been purified through obedience and that which will sustain this state within us is love, is community.
Peter gives instruction on cleaning inner-house (2:1), on developing a positive self- and communal-image (2-10), in dealing with living in an antagonistic society (11-25), and in preserving peace in the union of marriage (3:1-7). But then we come to "Finally . . ."
Second of all: "all of you"
This is where Peter signifies that this is not optional. It's not a "well that works for you, but I've got my own way" type of thing. This isn't merely relative to a specific time or place or sub-group, this is a universal command to those who would claim Christ.
Third (and, technically, fourth) of all: "have unity of spirit, sympathy"
Sympathy means (from dictionary.com):
1.harmony of or agreement in feeling, as between persons or on the part of one person with respect to another.
2.the harmony of feeling naturally existing between persons of like tastes or opinion or of congenial dispositions.
3.the fact or power of sharing the feelings of another, esp. insorrow or trouble; fellow feeling, compassion, or commiseration.
4.sympathies: a.feelings or impulses of compassion. b.feelings of favor, support, or loyalty: It's hard to tell where your sympathies lie.
Here Peter calls us to truly be a community - feeling with one another and sharing in each other's struggles. He calls us to be considerate, to be compassionate, and to be loyal to one another. There is a charge here to think; a charge to put my mind to serving the man to my left and the man to my right because they are more than just loose associations - they are a part of who I am. Consider: when you get a cut on your foot, you adjust the way your body operates to help that foot to heal. Some parts carry more weight, some parts move into action to apply aid. Your entire body is affected. If this didn't happen, that cut would continually rip open, becoming deeper and more severe each time. The cut would eventually become infected and either be lost or act as a gateway to a greater disaster. If the body doesn't choose to act, it will be forced to act. In the same way, we - as a body - must choose to be compassionate to the other parts of the body or we will be drug down with them when they fail.
Fifth of all: "love for one another"
This call for mutual love is not merely a weak echo. Love, like faith, is often a word we treat as a simple noun and not as the action verb that it is. This is a call to choose the action of love. A call to remember that our responsibility is to do everything that is in our power (which we have been given in great abundance) to love each other. Although we cannot control the actions of others, we can - and must - control ourselves to strive for peace and, most of all, truth. Love cautions; love corrects. Love is not silent. Love builds up. Love maintains. Love sustains.
Sixth of all: "a tender heart"
Peter calls for awareness - that we should not be blind or deaf or numb to that which afflicts the rest of the body. Again, we must be considerate, compassionate, and loyal that the body may survive and grow. We should not ignore the needs of our greater family be they physical, mental, or spiritual - even needs of discipline.
Seventh of all: "and a humble mind."
You're not perfect. Deal with it and move on. You can be wrong. To survive we must be teachable; willing to take the correction from those of tender heart - those who have felt the suffering we may have even come to ignore. As Solomon passed on to his son, "Trust in the Lord with all your heart, and do not rely on your own insight. In all your ways acknowledge him, and he will make straight your paths. Do not be wise in your own eyes; fear the Lord, and turn away from evil. It will be a healing for your flesh and a refreshment for your body." - Proverbs 3:5-8 (NRSV)
And, if you just skimmed through that last verse thinking, "Oh, I've read this before, I know it," then look again. Read it and let it sink in. Take on the humble mind, drinking in deep the beauty and novelty of the passage (and noticing that I didn't cut it after verse six as many are in the habit of doing).
Get lost in the Word and come out with a story to tell.
